In one who has abandoned every strategem to protect or secure himself, vulnerability becomes radiant.
In one who has abandoned every strategem to protect or secure himself, vulnerability becomes radiant.
In one who has abandoned every strategem to protect or secure himself, vulnerability becomes radiant.
In one who has abandoned every strategem to protect or secure himself, vulnerability becomes radiant.
Aristotle said that in order for people to become virtuous, we need role models—others who have developed their capacities for courage, self-control, wisdom, and justice. We may emphasize different sets of virtues or ideas about what makes a proper role model, but Buddhism also asserts that, as we are all connected and interdependent, none of us can do it all on our own.
Acknowledging this dependency is the first step of real emotional work within relationships. Our ambivalence about our own needs and dependency gets stirred up in all kinds of relationships. We cannot escape our feelings and needs and desires if we are going to be in relationships with others. To be in relationships is to feel our vulnerability in relation to other people who are unpredictable, and in circumstances that are intrinsically uncontrollable and unreliable.
Aristotle said that in order for people to become virtuous, we need role models—others who have developed their capacities for courage, self-control, wisdom, and justice. We may emphasize different sets of virtues or ideas about what makes a proper role model, but Buddhism also asserts that, as we are all connected and interdependent, none of us can do it all on our own.
Acknowledging this dependency is the first step of real emotional work within relationships. Our ambivalence about our own needs and dependency gets stirred up in all kinds of relationships. We cannot escape our feelings and needs and desires if we are going to be in relationships with others. To be in relationships is to feel our vulnerability in relation to other people who are unpredictable, and in circumstances that are intrinsically uncontrollable and unreliable.
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The practice of seeing clearly is what finally moves us toward kindness. Seeing, again and again, the infinite variety of traps we create for seducing the mind into struggle, seeing the endless rounds of meaningless suffering over lusts and aversions (which, although seemingly urgent, are essentially empty), we feel compassion for ourselves. And then, quite naturally, we feel compassion for everyone else. We know as we have never known before that we are stuck, all of us, with bodies and minds ...
- Sylvia Boorstein
This is a blog post I wrote years ago. It’s interesting for me to go back and see where I was at different points in life.
I used to think that I was David experiencing life. Now I feel that I am Life experiencing David.
The more and more I sit back and witness the unfolding experience of this character named David, the less and less I am identified with his mind. For so long, my experience was the view that David’s mind projected on the day to day. I am starting to realize that this is a ...
- David