Tagged with: illusion

Do you live as though you have all the time in the world? Having all the time in the world is an illusion. You never know what might happen—an accident, an illness, or a disaster. If you only had moments to live, would you change your priorities? What would you do? Where would you go? How you would interact with your family, friends, loved ones—even strangers? But truly: Why are you not doing these things now?

Do you live as though you have all the time in the world? Having all the time in the world is an illusion. You never know what might happen—an accident, an illness, or a disaster. If you only had moments to live, would you change your priorities? What would you do? Where would you go? How you would interact with your family, friends, loved ones—even strangers? But truly: Why are you not doing these things now?

Reflecting on our own impermanence helps us stop following the dissatisfied mind of desire whose impulses are seen as without meaning in the face of death. When we don’t face impermanence and death, our lives become busy, complicated, and stressful. When we do face them, our lives become simpler and more full of meaning. Our fear of or aversion to facing these subjects is a trick that the mind plays on itself, which keeps us caught in the trap of self-centered, compulsive, neurotic egotism. The illusion that we exist as solid, permanent entities is in fact a trap or prison for our hearts; facing the truth about impermanence is the doorway out.

Reflecting on our own impermanence helps us stop following the dissatisfied mind of desire whose impulses are seen as without meaning in the face of death. When we don’t face impermanence and death, our lives become busy, complicated, and stressful. When we do face them, our lives become simpler and more full of meaning. Our fear of or aversion to facing these subjects is a trick that the mind plays on itself, which keeps us caught in the trap of self-centered, compulsive, neurotic egotism. The illusion that we exist as solid, permanent entities is in fact a trap or prison for our hearts; facing the truth about impermanence is the doorway out.

Sometimes people feel that recognizing the truth of suffering conditions a pessimistic outlook on life, that somehow it is life-denying. Actually, it is quite the reverse. By denying what is true, for example, the truth of impermanence, we live in a world of illusion and enchantment. Then when circumstances change in ways we don’t like, we feel disappointed, angry, or bitter. The Buddha expressed the liberating power of seeing the unreliability of conditions: “All that is subject to arising is subject to cessation. Becoming disenchanted one becomes dispassionate. Through dispassion the mind is liberated.”

It’s telling that in English “disenchanted,” “disillusioned,” and dispassionate” often have a negative connotation. But looking more closely at their meaning reveals their connection to freedom. Becoming disenchanted means breaking the spell of enchantment, waking up into a greater and fuller reality. This is the happy ending of so many great myths and fairy tales. Being disillusioned is not the same as being disappointed or discouraged. It is a reconnection with what is true, free of illusion. And “dispassionate” does not mean indifference or lack of vital energy for living. Rather, it is the mind of great openness and equanimity, free of grasping.

Sometimes people feel that recognizing the truth of suffering conditions a pessimistic outlook on life, that somehow it is life-denying. Actually, it is quite the reverse. By denying what is true, for example, the truth of impermanence, we live in a world of illusion and enchantment. Then when circumstances change in ways we don’t like, we feel disappointed, angry, or bitter. The Buddha expressed the liberating power of seeing the unreliability of conditions: “All that is subject to arising is subject to cessation. Becoming disenchanted one becomes dispassionate. Through dispassion the mind is liberated.”

It’s telling that in English “disenchanted,” “disillusioned,” and dispassionate” often have a negative connotation. But looking more closely at their meaning reveals their connection to freedom. Becoming disenchanted means breaking the spell of enchantment, waking up into a greater and fuller reality. This is the happy ending of so many great myths and fairy tales. Being disillusioned is not the same as being disappointed or discouraged. It is a reconnection with what is true, free of illusion. And “dispassionate” does not mean indifference or lack of vital energy for living. Rather, it is the mind of great openness and equanimity, free of grasping.

Sometimes people feel that recognizing the truth of suffering conditions a pessimistic outlook on life, that somehow it is life-denying. Actually, it is quite the reverse. By denying what is true, for example, the truth of impermanence, we live in a world of illusion and enchantment. Then when circumstances change in ways we don’t like, we feel disappointed, angry, or bitter. The Buddha expressed the liberating power of seeing the unreliability of conditions: “All that is subject to arising is subject to cessation. Becoming disenchanted one becomes dispassionate. Through dispassion the mind is liberated.”

It’s telling that in English “disenchanted,” “disillusioned,” and dispassionate” often have a negative connotation. But looking more closely at their meaning reveals their connection to freedom. Becoming disenchanted means breaking the spell of enchantment, waking up into a greater and fuller reality. This is the happy ending of so many great myths and fairy tales. Being disillusioned is not the same as being disappointed or discouraged. It is a reconnection with what is true, free of illusion. And “dispassionate” does not mean indifference or lack of vital energy for living. Rather, it is the mind of great openness and equanimity, free of grasping.

Sometimes people feel that recognizing the truth of suffering conditions a pessimistic outlook on life, that somehow it is life-denying. Actually, it is quite the reverse. By denying what is true, for example, the truth of impermanence, we live in a world of illusion and enchantment. Then when circumstances change in ways we don’t like, we feel disappointed, angry, or bitter. The Buddha expressed the liberating power of seeing the unreliability of conditions: “All that is subject to arising is subject to cessation. Becoming disenchanted one becomes dispassionate. Through dispassion the mind is liberated.”

It’s telling that in English “disenchanted,” “disillusioned,” and dispassionate” often have a negative connotation. But looking more closely at their meaning reveals their connection to freedom. Becoming disenchanted means breaking the spell of enchantment, waking up into a greater and fuller reality. This is the happy ending of so many great myths and fairy tales. Being disillusioned is not the same as being disappointed or discouraged. It is a reconnection with what is true, free of illusion. And “dispassionate” does not mean indifference or lack of vital energy for living. Rather, it is the mind of great openness and equanimity, free of grasping.

In Evolutionary Enlightenment, the perennial revelation that there is only One is interpreted as the recognition that we are all part of One Process—a singular cosmic unfolding that began fourteen billion years ago and is still evolving, in this very moment, as you and as me. Every aspect of your experience in every moment, from the gross to the subtle, has been produced and is being produced by a cosmic process. Your physical form has been produced by a process that is the evolution of the exterior of the cosmos. Your psychological and emotional experience has been produced by a process that is the evolution of the interior of the cosmos. When you awaken to this perspective, you literally can no longer see yourself as separate. You can’t see your experience, at any level, as occurring in isolation from everything else that exists. The separate world of “me” that the ego creates is seen for what it is: an illusion. And you realize that even your capacity to experience that illusory world of “me” has been produced by this vast process. You cannot stand outside of it. You are the process.

In Evolutionary Enlightenment, the perennial revelation that there is only One is interpreted as the recognition that we are all part of One Process—a singular cosmic unfolding that began fourteen billion years ago and is still evolving, in this very moment, as you and as me. Every aspect of your experience in every moment, from the gross to the subtle, has been produced and is being produced by a cosmic process. Your physical form has been produced by a process that is the evolution of the exterior of the cosmos. Your psychological and emotional experience has been produced by a process that is the evolution of the interior of the cosmos. When you awaken to this perspective, you literally can no longer see yourself as separate. You can’t see your experience, at any level, as occurring in isolation from everything else that exists. The separate world of “me” that the ego creates is seen for what it is: an illusion. And you realize that even your capacity to experience that illusory world of “me” has been produced by this vast process. You cannot stand outside of it. You are the process.

The ultimate metaphysical secret, if we dare state it so simply, is that there are no boundaries in the universe. Boundaries are illusions, products not of reality but of the way we map and edit reality. And while it is fine to map out the territory, it is fatal to confuse the two.

The ultimate metaphysical secret, if we dare state it so simply, is that there are no boundaries in the universe. Boundaries are illusions, products not of reality but of the way we map and edit reality. And while it is fine to map out the territory, it is fatal to confuse the two.

earthdrop
One moment

Pretend it’s all one moment. Whatever it is, it’s already done. You have retired, they have died, the glass broke. Now appreciate it all.

- Ze Frank

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